Dear Ms. Davis,
I write to you as a fellow citizen concerned for the welfare of our shared Republic. Your recent protest suggests a conflict between two sacrosanct rights enshrined in the Constitution, the First Amendment's guarantee of the free exercise of religion, and the Fourteenth Amendment's guarantee of the equal protection of the laws. I hope I may persuade you that the Supreme Court's long overdue ruling recognizing rights of marriage equality for same-sex couples creates no such conflict in essential terms.
The arguments against your protest are not narrowly legalistic or academic in nature, but may be grounded in the tenets of your own faith. You claim that awarding marriage licenses to same-sex couples would violate the creed of your Apostolic Church, but if that is so then it becomes logically difficult to fathom how your religious commitments would allow you to perform the duties of your office in any regard.
Perhaps you would assert that the issuance of a marriage license to a same-sex couple implicates you in a violation of the sanctity of the marital bond itself. But would this not be true for any couple applying for a license that did not plan to have their union sanctified under the proper auspices of your church? How could you, in good conscience, issue a license to a Jewish couple planning to be married by a rabbi, or a pair of atheists planning to be married in a civil ceremony? Why do these unions constitute a lesser violation of the sacred institution?
Similar arguments apply if you would assert that issuing a marriage license to a same-sex couple would implicate you in facilitating the "sin" of same-sex love. Why would this be more of a transgression than facilitating the "sin" of unsanctioned love between Jews or atheists, or the (by the dictates of your church) adulterous union of those who had previously been divorced?
You might insist that the case of same-sex love is different, in that you can not avoid knowledge of a same-sex couple's "sin" where that of a Jewish or atheist heterosexual couple is not immediately apparent. But does this make logical or moral sense as a rule by which to live and work? Not if we consult the creed of your church, which allows that its members may serve in "non-combatant roles" in the U.S. military, surely knowledgeable of the fact that their work will facilitate the combatant function of others whose conscientious choices differ. If your church believed that its members could never knowingly facilitate the "sin" of others surely its doctrine about military service would be different. Moreover, if facilitating same-sex love is a graver offense than facilitating the taking of human life, one can only conclude that the doctrine of your church (or your understanding of it) is distressingly eccentric.
You have overlooked the call of your church to "render unto Caesar what is Caesar's," and fundamentally misunderstood the role of your office as county clerk. The marriage licenses issued by your office are not the sacral instruments of a religious ritual, they are the legal documents of a civil institution. As a state employee your authority, purview, and responsibility do not extend to citizens' souls, but only to their rights of property and legal status. Same sex couples do not want or need you to approve of their love. But they do require and are entitled to the equal protection of the laws, and the dutiful exercise of your office in that interest does not impinge upon any religious commitments, either yours or theirs.